精华热点 Taoism 道教Taoism道 教 《Treatise of the Most Exalted One on Cause and Effect》《太上感應篇》Ta-1The Most Exalted One says:Misfortune and blessings do not come to us without reason, we bring them upon ourselves.太上曰：禍福無門，惟人自召Ta-2The consequences of good and evil deeds are like the shadow, following the body wherever it goes.善惡之報，如影隨形。Ta-3The right path leads to progression, but the wrong path leads to regression..是道則進，非道則退。Ta-4Accumulate virtue and merits.積德累功。Ta-5Be compassionate towards all beings.慈心於物。Ta-6Be loyal to the country, filial to our parents, friendly to our friends, dutiful to our siblings.忠孝友悌。Ta-7Change others by correcting ourselves first.正己化人。Ta-8Take pity on the desolate, help the lonely, respect the elderly, and care for the weak……矜孤恤寡，敬老懷幼。Ta-9Be sad for other people’s sufferings, and rejoice in their blessings.宜憫人之凶，樂人之善。Ta-10Give succour to those in need, and rescue those in danger.濟人之急，救人之危。
Ta-11Regard other peoples gain as my own gain, and their loss as my own loss.見人之得，如己之得。見人之失，如己之失。Ta-12Speak not about other peoples weaknesses, or boast about our own strengths.不彰人短，不炫己長。Ta-13Resist the evil, promote the good.遏惡揚善。Ta-14Give more, take less.推多取少。Ta-15Bear no hatred to those who insult you.受辱不怨。Ta-16Receive kindness, when given, as if unexpected.受寵若驚。Ta-17Offer kindness to others without seeking reward and without regrets.施恩不求報，與人不追悔。Ta-18Good people are those who are respected by others, blessed by the Heavens, accompanied by good fortune, avoided by the demons, protected by the gods, and succeed in everything they do.所謂善人，人皆敬之，天道佑之，福祿隨之，眾邪遠之，神靈衛之；所作必成。Ta-19Yet there are some who commit wrongdoings and are unreasonable.非義而動，背理而行。Ta-20Secretly, they undermine the good people, and detest their superiors and parents.以惡為能，忍作殘害。Ta-21They despise their teachers, and act against.陰賊良善，暗侮君親。Ta-22They despise their teachers, and act against what their own duty demands of them.慢其先生，叛其所事。Ta-23They deceive the uneducated, and slander their friends.誑諸無識，謗諸同學。Ta-24They are deceitful and hypocritical; they bear false witness against their family.虛誣詐偽，攻訐宗親。Ta-25They are
merciless, brutal and obstinate.剛強不仁，狠戾自用。Ta-26They confuse right and wrong, good and evil.是非不當，向背乖宜。Ta-27They oppress and appropriate the merits of their subordinates; they ingratiate themselves with their superiors.虐下取功，諂上希旨。Ta-28They are never grateful and always vengeful.受恩不感，念怨不休。Ta-29They abuse the desolate and coerce the vulnerable.凌孤逼寡。Ta-30They are corrupt and disregard the law.棄法受賂。Ta-31They say wrong is right, and right is wrong.以直為曲，以曲為直。Ta-32Although they know their wrongs, they refuse to change; and although they know what is good, they refuse to do good.知過不改，知善不為。Ta-33They disparage the holy and wise.訕謗聖賢。Ta-34They show contempt towards morality and virtue.侵凌道德。Ta-35They wish that others suffer loss; they spoil others gain or success.願人有失，毀人成功。Ta-36They exchange what is valuable for what is worthless, and expend public properties for selfish gains.以惡易好，以私廢公。Ta-37They take advantage of others, and conceal others good qualities.竊人之能，蔽人之善Ta-38They tear families apart.離人骨肉。Ta-39They destroy what others hold dear.侵人所愛。Ta-40They assist others in committing crimes.助人為非。Ta-41They succeed by the degradation of others, and conceal their own faults.挫人所長，護己所短。Ta-42They are indignant and abusive towards their teachers; they provoke their parents and siblings.恚怒師傅，抵觸父兄。
Ta-43They are unjust in giving reward or punishment..賞罰不平。Ta-44They overindulge in pleasure.逸樂過節。Ta-45They oppress and threaten their subordinates.苛虐其下，恐嚇於他。Ta-46They blame the gods and other people, and rail against the winds and rains.怨天尤人，呵風罵雨。Ta-47They incite disputes and lawsuits within a party.鬥合爭訟，妄逐朋黨Ta-48They abandon the old things when they get new things.得新忘故。Ta-49They are hypocritical.口是心非。Ta-50They slander others but feign honesty; they rail at the gods and claim to be righteous.毀人稱直，罵神稱正。Ta-51They are quarrelsome amongst their family.骨肉忿爭。Ta-52As husbands, they are neither faithful nor good. As wives, they are neither gentle nor reasonable.男不忠良，女不柔順。Ta-53As husbands, they do not get along with their wives; as wives, they do not respect their husbands.不和其室，不敬其夫。Ta-54If the husband is always boastful of himself, the wife will become jealous.每好矜誇，常行妒忌Ta-55They curse themselves and others, and are partial in their love and hatred.自咒咒他，偏憎偏愛Ta-56They harm children, abort the unborn, and commit clandestine misdeeds.損子墮胎，行多隱僻Ta-57For all those sins, the life expectancy of the evil-doer is reduced in proportion to the gravity of his offence, and dies when his life is thus exhausted. If there is remainder to the wages of his sins after his death, his descendants will suffer.如是等罪，司命隨其輕重，奪其紀算。
算盡則死；死有餘責，乃殃及子孫。Ta-58If a person’s intention is good, although he has yet to do any good deeds, benevolent spirits are already accompanying him.心起於善，善雖未為，而吉神已隨之。Ta-59If a person’s intention is evil, although he has yet to commit any evil deeds, malevolent spirits are already following him.心起於惡，惡雖未為，而凶神已隨之。Ta-60He who has committed evil deeds must repent and change. If he ceases wrongdoing and practises goodness, he will gradually obtain blessings, thus turning misfortune into blessing.其有曾行惡事，後自改悔。諸惡莫作，眾善奉行。久久必獲吉慶。所謂轉禍為福也。Ta-61Blessed is he who speaks, thinks and practises goodness. If a person practises these three ways of goodness daily, the Heavens will bestow blessings on him within three years.吉人語善、視善、行善，一日有三善，三年天必降之福。Ta-62Unfortunate is the man who speaks, thinks and commits evil. If a person practises these three ways of evils daily, the Heavens will punish him with misfortunes within three years.凶人語惡、視惡、行惡，一日有三惡，三年天必降之禍。 《Lord Superior Wen Chang Tract of the Quiet Way》《文昌帝君陰騭文》Ta-63Rescue those in difficulty. Relieve those in distress. Be compassionate towards the desolate. Forgive the wrongs of others.救人之難。濟人之急。憫人之孤。容人之過。Ta-64He who wishes to increase his fortune must lay its foundation on the bottom of his heart.欲廣福田，須憑心地。Ta-65Practise benevolence wherever you find the opportunity, and let your good deeds go unnoticed.行時時之方便，作種種之陰功。
Ta-66Help all beings, sentient or not; practice goodness and accumulate merit.利物利人，修善修福。Ta-67Be honest as the Heavens in conducting your affairs.正直代天行化。Ta-68Serve your country and the people with compassion.慈祥為國救民。Ta-69Be loyal to your superiors, filial to your parents, respectful to your elders and siblings, and sincere to your friends.忠主孝親，敬兄信友。Ta-70Fulfill your four obligations (to parents, teachers, country and fellow mankind).報答四恩。Ta-71Abide by the three teachings (Confucianism, Buddhism and Taoism).廣行三教。Ta-72Be compassionate towards the desolate, and help the abandoned.矜孤卹寡。Ta-73Respect the elderly, and help the destitute.敬老憐貧。Ta-74If your family is relatively wealthy, extend a helping hand to your relatives.家富，提攜親戚。Ta-75If the harvest fails, provide for your neighbours and friends.歲饑，賑濟鄰朋。Ta-76Be honest and fair in doing business, do not take more or give less than what you should.斗秤須要公平，不可輕出重入。Ta-77Be magnanimous to your servants, it is not appropriate to be overly demanding.奴僕待之寬恕，豈宜備責苛求。
Ta-78Reproduce and distribute scriptures, build and repair temples.印造經文，創修寺院。Ta-79Donate medicines to alleviate the sufferings of the sick.捨藥材以拯疾苦。Ta-80Give tea and water to those who thirst.施茶水以解渴煩。Ta-81Be cautious with fire and do not burn mountains or forests.禁火莫燒山林。Ta-82Seek the friendship of those who are good, they will help you practise virtue in body and soul.善人則親近之，助德行於身心。Ta-83Avoid those who are wicked, to prevent disasters and calamities in life.惡人則遠避之，杜災殃於眉睫。Ta-84Pass in silence over evil and praise all that is good.常須隱惡揚善。Ta-85Do not say one thing but believe another.不可口是心非。Ta-86Expound the moral maxims to correct the faults of others.垂訓以格人非。Ta-87Contribute money to help others succeed.捐資以成人美。Ta-88Do things according to morality.作事須循天理。Ta-89Let your words be pleasant to other peoples mind.出言要順人心。Ta-90Refrain from all wrongdoings, and do all that is good.諸惡莫作，眾善奉行。Ta-91Immediate rewards may be experienced personally.近報則在自己。Ta-92Remote rewards will be blessed upon your descendants.遠報則在兒孫。Ta-93Great fortune and blessings will certainly come your way if you do good deeds that are unknown to others!百福駢臻，千祥雲集，豈不從陰騭中得來者哉！
《Lord Superior Fu You Heart Sutra》《孚佑帝君心經》Ta-94Of all the creatures of nature, humans are the most intelligent. A human person is intelligent not by virtue of his body, but of his mind.天生萬物。惟人最靈。Lord Superior Fu You Heart Sutra 非人能靈。實心是靈。Ta-95Mind acts as a leader and governs every bone of one’s body and manage one’s affection. Mind has no substance or form. Mind is awarded by the Heavens and has good conscience and ability.心為主宰。一身之君。役使百骸。區處群情。物無其物。形無其形。稟受於天。良知良能。Ta-96One’s intrinsic quality of mind is gradually lost if one’s spirit is restricted or one’s desire is constructed. When one’s mind is lost, one’s body will collapse.氣拘欲蔽。日失其真。 此心既失。此身亦傾。Ta-97If you wish to practise goodness, first control your mind.欲善其身。先治其心。Ta-98If you are able to control your mind, your surroundings will be serene and peaceful.人心得治。天地清寧。 《Tao Te Ching》--The Canon of Reason and Virtue《道德經》Ta-99The Sage manages affairs without action;He preaches the doctrine without speaking.All things take their rise, but he does not turn away from them;He gives them life, but does not take possession of them;He acts, but does not appropriate;Accomplishes, but claims no credit.（《Tao Te Ching》Chapter
2）聖人處無為之事，行不言之教；萬物作而弗始，生而弗有，為而弗恃，功成而不居。（《道德經》第2章）Ta-100The good man is like water;Water benefits all things but does not compete with them.It dwells in (the lowly) places that all disdain -Wherein it comes near to the Tao.（《Tao Te Ching》Chapter 8）上善若水，水善利萬物而不爭。處眾人之所惡，故幾於道矣。 （《道德經》第8章）Ta-101Temper a (sword-edge) to its very sharpest,But the edge will not last long.Fill your house with gold and jade,But you will not be able to keep them forever.To be proud with wealth and honourIs to sow the seeds of your own downfall.Retire when your work is done,Such is Heavens way.（《Tao Te Ching》Chapter 8）揣而銳之，不可長保。金玉滿堂，莫之能守。富貴而驕，自遺其咎，功成名遂身退，天之道。（《道德經》第8章）Ta-102A wise person will not be broadly knowledgeable. A broadly knowledgeable person will not be wise.（《Tao Te Ching》Chapter 81）智者不博，博者不智。
（《道德經》第81章）
《Di Zi Gui》-- Standards for being a good student and child At Home, Be Dutiful to Your Parents 《弟子規》入則孝 | |
Co-1 | When your parents call you, answer them right away. (《Di Zi Gui》At Home, Be Dutiful to Your Parents) 父母呼。應勿緩。 (《弟子規》入則孝) |
Co-2 | When your parents command you to do something, do it quickly. (《Di Zi Gui》At Home, Be Dutiful to Your Parents) 父母命。行勿懶。 (《弟子規》入則孝) |
Co-3 | When your parents instruct you, listen respectfully. (《Di Zi Gui》At Home, Be Dutiful to Your Parents) 父母教。須敬聽。 (《弟子規》入則孝) |
Co-4 | When your parents reproach you, obey and accept their scolding; try hard to change and improve yourself and start anew. (《Di Zi Gui》At Home, Be Dutiful to Your Parents) 父母責。須順承。 (《弟子規》入則孝) |
Co-5 | In the winter, keep your parents warm. (《Di Zi Gui》At Home, Be Dutiful to Your Parents) 冬則溫。 (《弟子規》入則孝) |
Co-6 | In the summer, keep your parents cool. (《Di Zi Gui》At Home, Be Dutiful to Your Parents) 夏則凊。 (《弟子規》入則孝) |
Co-7 | Greet your parents in the morning to show them that you care. (《Di Zi Gui》At Home, Be Dutiful to Your Parents) 晨則省。 (《弟子規》入則孝) |
Co-8 | At night be sure that your parents rest well. (《Di Zi Gui》At Home, Be Dutiful to Your Parents) 昏則定。 (《弟子規》入則孝) |
Co-9 | Before going out, tell your parents where you are going, for parents are always concerned about their children. (《Di Zi Gui》At Home, Be Dutiful to Your Parents) 出必告。 (《弟子規》入則孝) |
Co-10 | After returning home, go and see your parents to let them know you are back, so they do not worry about you. (《Di Zi Gui》At Home, Be Dutiful to Your Parents) 反必面。 (《弟子規》入則孝) |
Co-11 | Have a permanent place to stay and lead a routine life. (《Di Zi Gui》At Home, Be Dutiful to Your Parents) 居有常。 (《弟子規》入則孝) |
Co-12 | Persist in whatever you do and do not change your aspirations at will. (《Di Zi Gui》At Home, Be Dutiful to Your Parents) 業無變。 (《弟子規》入則孝) |
Co-13 | Although a matter may be considered trivial, but if it is wrong to do it or unfair to the other person, do not do it thinking it will bear little or no consequence. If you do, you are not being a dutiful child because parents do not want to see their child doing things that are irrational or illegal. (《Di Zi Gui》At Home, Be Dutiful to Your Parents) 事雖小。勿擅為。茍擅為。子道虧。 (《弟子規》入則孝) |
Co-14 | Even though an object may be small, do not hoard it. If you do, your parents will be heartbroken. (《Di Zi Gui》At Home, Be Dutiful to Your Parents) 物雖小。勿私藏。茍私藏。親心傷。 (《弟子規》入則孝) |
Co-15 | If whatever pleases your parents is fair and reasonable, try your best to get it for them. (《Di Zi Gui》At Home, Be Dutiful to Your Parents) 親所好。力為具。 (《弟子規》入則孝) |
Co-16 | Should something displease your parents, if within reason, cautiously keep it away from them. (《Di Zi Gui》At Home, Be Dutiful to Your Parents) 親所惡。謹為去。 (《弟子規》入則孝) |
Co-17 | When your body is hurt, your parents will be worried. (《Di Zi Gui》At Home, Be Dutiful to Your Parents) 身有傷。貽親憂。 (《弟子規》入則孝) |
Co-18 | If your virtues are compromised, your parents will feel ashamed. (《Di Zi Gui》At Home, Be Dutiful to Your Parents) 德有傷。貽親羞。 (《弟子規》入則孝) |
Co-19 | When you have loving parents, it is not difficult to be a dutiful child. (《Di Zi Gui》At Home, Be Dutiful to Your Parents) 親愛我。孝何難。 (《弟子規》入則孝) |
Co-20 | If you are still dutiful to parents who hate you, only then will it meet the standards of the saints and sages for being a dutiful child. (《Di Zi Gui》At Home, Be Dutiful to Your Parents) 親憎我。孝方賢。 (《弟子規》入則孝) |
Co-21 | When your parents do wrong, urge them to change. Do it with a kind facial expression and a warm gentle voice. If you do not accept your advice, wait until they are in a happier mood before you dissuade them again, followed by crying to make them understand why. If they end up whipping you do not hold a grudge against them. (《Di Zi Gui》At Home, Be Dutiful to Your Parents) 親有過。諫使更。怡吾色。柔吾聲。諫不入。悅復諫。號泣隨。撻無怨。 (《弟子規》入則孝) |
Co-22 | When your parents are ill, taste the medicine first before giving to them. Take care of them night and day; do not leave their bedside. (《Di Zi Gui》At Home, Be Dutiful to Your Parents) 親有疾。藥先嘗。晝夜侍。不離床。 (《弟子規》入則孝) |
Co-23 | During the first three years of mourning after they passed away, remember them with gratitude and feel sad often for not being able to repay them for their kindness in raising you. During this period you should arrange your home to reflect your grief and sorrow. Avoid festivities and indulgence in food and alcoholic drinks. (《Di Zi Gui》At Home, Be Dutiful to Your Parents) 喪三年。常悲咽。居處變。酒肉絕。 (《弟子規》入則孝) |
Co-24 | Observe the proper etiquette in arranging their funerals. Hold the memorial ceremony and commemorate their anniversaries with your utmost sincerity. Serve your departed parents as if they were still alive. (《Di Zi Gui》At Home, Be Dutiful to Your Parents) 喪盡禮。祭盡誠。事死者。如事生。 (《弟子規》入則孝) |
《Di Zi Gui》 Standards for a Younger Brother When Away from Home 《弟子規》出則悌 | |
Co-25 | Older siblings should befriend the younger ones, younger siblings should respect and love the older ones. Siblings who keep harmonious relationships among themselves are being dutiful to their parents. (《Di Zi Gui》Standards for a Younger Brother When Away from Home ) 兄道友。弟道恭。兄弟睦。孝在中。 (《弟子規》出則弟) |
Co-26 | When siblings value their ties more than property and belongings, no resentment will grow among them. (《Di Zi Gui》Standards for a Younger Brother When Away from Home ) 財物輕。怨何生。 (《弟子規》出則弟) |
Co-27 | When siblings are careful with words and hold back hurtful comments, feelings of anger naturally die out. (《Di Zi Gui》Standards for a Younger Brother When Away from Home ) 言語忍。忿自泯。 (《弟子規》出則弟) |
Co-28 | Whether you are drinking, eating, walking, or sitting, let the elders go first; younger ones should follow. (《Di Zi Gui》Standards for a Younger Brother When Away from Home ) 或飲食。或座走。長者先。幼者後。 (《弟子規》出則弟) |
Co-29 | When an elder is asking for someone, get that person for him right away. If you can not find that person, immediately report back, and put yourself at the elder’s service instead. (《Di Zi Gui》Standards for a Younger Brother When Away from Home ) 長呼人。即代叫。人不在。己即到。 (《弟子規》出則弟) |
Co-30 | When you address an elder, do not call him by his given name. This is in accord with ancient Chinese etiquette. (《Di Zi Gui》Standards for a Younger Brother When Away from Home ) 稱尊長。勿呼名。 (《弟子規》出則弟) |
Co-31 | In front of an elder, do not show off. (《Di Zi Gui》Standards for a Younger Brother When Away from Home ) 對尊長。勿見能。 (《弟子規》出則弟) |
Co-32 | If you meet an elder you know on the street, promptly clasp your hands and greet him with a bow. If he dose not speak to you, step back and respectfully stand aside. (《Di Zi Gui》Standards for a Younger Brother When Away from Home ) 路遇長。疾趨揖。長無言。退恭立。 (《弟子規》出則弟) |
Co-33 | Should you be riding on a horse and you spot an elder you know walking, you should dismount and pay respect to the elder. If you are riding in a carriage, you should stop, get out of the carriage, and ask if you can give him a ride. If you meet an elder passing by, you should stand aside and wait respectfully; do not leave until you can no longer see him. (《Di Zi Gui》Standards for a Younger Brother When Away from Home ) 騎下馬。乘下車。過猶待。百步餘。 (《弟子規》出則弟) |
Co-34 | When an elder is standing, do not sit. After an elder sits down, sit only when you are told to do so. (《Di Zi Gui》Standards for a Younger Brother When Away from Home ) 長者立。幼勿坐。長者坐。命乃坐。 (《弟子規》出則弟) |
Co-35 | Before an elder, speak softly. But if your voice is too low and hard to hear, it is not appropriate. (《Di Zi Gui》Standards for a Younger Brother When Away from Home ) 尊長前。聲要低。低不聞。卻非宜。 (《弟子規》出則弟) |
Co-36 | When meeting an elder, walk briskly towards him; when leaving, do not exit in haste. When answering a question, look at the person who is asking you the question. (《Di Zi Gui》Standards for a Younger Brother When Away from Home ) 進必趨。退必遲。問起對。視勿移。 (《弟子規》出則弟) |
Co-37 | Serve your uncles as if you are serving your parents. Treat your cousins as if they are your own siblings. (《Di Zi Gui》Standards for a Younger Brother When Away from Home ) 事諸父。如事父。事諸兄。如事兄。 (《弟子規》出則弟) |
《Di Zi Gui》 Be Cautious in Your Daily Life 《弟子規》謹 | |
Co-38 | Get up in the morning before your parents; at night, go to bed only after they have gone to sleep. When you realize that time is passing you by and can not be turned back, and that you are getting older year by year, you will especially treasure the present moment. (《Di Zi Gui》Be Cautious in Your Daily Life ) 朝起早。夜眠遲。老易至。惜此時。 (《弟子規》謹) |
Co-39 | When you get up in the morning, wash your face and brush your teeth. (《Di Zi Gui》Be Cautious in Your Daily Life ) 晨必盥。兼漱口。 (《弟子規》謹) |
Co-40 | After using the toilet, always wash your hands. (《Di Zi Gui》Be Cautious in Your Daily Life ) 便溺回。輒淨手。 (《弟子規》謹) |
Co-41 | You must wear your hat straight, and make sure the hooks of your clothes are tied. Make sure socks and shoes are worn neatly and correctly. (《Di Zi Gui》Be Cautious in Your Daily Life ) 冠必正。紐必結。襪與履。俱緊切。 (《弟子規》謹) |
Co-42 | Place your hat and clothes away in their proper places. Do not carelessly throw your clothes around, for that will get them dirty. (《Di Zi Gui》Be Cautious in Your Daily Life ) 置冠服。有定位。勿亂頓。致污穢。 (《弟子規》謹) |
Co-43 | It is more important that your clothes are clean, rather than how extravagant they are. When with an elder or people of importance, wear what is suitable for your station. At home, wear clothes according to your family traditions and customs. (《Di Zi Gui》Be Cautious in Your Daily Life ) 衣貴潔。不貴華。上循分。下稱家。 (《弟子規》謹) |
Co-44 | When it comes to eating and drinking, do not pick and choose your food. Eat only the right amount; do not over eat. (《Di Zi Gui》Be Cautious in Your Daily Life ) 對飲食。勿揀擇。食適可。勿過則。 (《弟子規》謹) |
Co-45 | You are still too young, do not drink alcohol. When you are drunk, your behavior will turn ugly. (《Di Zi Gui》Be Cautious in Your Daily Life ) 年方少。勿飲酒。飲酒醉。最為醜。 (《弟子規》謹) |
Co-46 | Walk composed, with light and even steps. Stand up straight and tall. (《Di Zi Gui》Be Cautious in Your Daily Life ) 步從容。立端正。 (《弟子規》謹) |
Co-47 | Your bows should be deep, with hands held in front and arms rounded. Always pay your respect with reverence. (《Di Zi Gui》Be Cautious in Your Daily Life ) 揖深圓。拜恭敬。 (《弟子規》謹) |
Co-48 | Do not step on doorsills. Do not stand learning on one leg. Do not sit with your legs apart or sprawled out. Do not rock the lower part of your body while sitting down. (《Di Zi Gui》Be Cautious in Your Daily Life ) 勿踐閾。勿跛倚。勿箕踞。勿搖髀。 (《弟子規》謹) |
Co-49 | Lift the curtain slowly, do not make a sound. (《Di Zi Gui》Be Cautious in Your Daily Life ) 緩揭簾。勿有聲。 (《弟子規》謹) |
Co-50 | Leave yourself room when you turn to make sure you do not bump into a corner. (《Di Zi Gui》Be Cautious in Your Daily Life ) 寬轉彎。勿觸棱。 (《弟子規》謹) |
Co-51 | Hold carefully empty containers as if they were full. (《Di Zi Gui》Be Cautious in Your Daily Life ) 執虛器。如執盈。 (《弟子規》謹) |
Co-52 | Enter empty rooms as if they were occupied. (《Di Zi Gui》Be Cautious in Your Daily Life ) 入虛室。如有人。 (《弟子規》謹) |
Co-53 | Avoid doing things in a hurry, as doing things in haste will lead to many mistakes. (《Di Zi Gui》Be Cautious in Your Daily Life ) 事勿忙。忙多錯。 (《弟子規》謹) |
Co-54 | Do not be afraid of difficult tasks, but do not become careless when a job is too easy. (《Di Zi Gui》Be Cautious in Your Daily Life ) 勿畏難。勿輕略。 (《弟子規》謹) |
Co-55 | Keep away from rowdy places. (《Di Zi Gui》Be Cautious in Your Daily Life ) 鬥鬧場。絕勿近。 (《弟子規》謹) |
Co-56 | Do not ask about things that are abnormal or unusual. (《Di Zi Gui》Be Cautious in Your Daily Life ) 邪僻事。絕勿問。 (《弟子規》謹) |
Co-57 | When you are about to enter a main entrance, ask if someone is inside. (《Di Zi Gui》Be Cautious in Your Daily Life ) 將入門。問孰存。 (《弟子規》謹) |
Co-58 | Before entering a room, make yourself heard, so that those inside know someone is approaching. (《Di Zi Gui》Be Cautious in Your Daily Life ) 將上堂。聲必揚。 (《弟子規》謹) |
Co-59 | If someone asks who you are, give your name. To answer “it is me” or “Me” is not clear. (《Di Zi Gui》Be Cautious in Your Daily Life ) 人問誰。對以名。吾與我。不分明。 (《弟子規》謹) |
Co-60 | Before borrowing things from others, you must ask for permission. If you do not ask, it is stealing. (《Di Zi Gui》Be Cautious in Your Daily Life ) 用人物。須明求。倘不問。即為偷。 (《弟子規》謹) |
Co-61 | When borrowing things from others, return them promptly. Later on, when you have an urgent need, you will not have a problem borrowing from them again. (《Di Zi Gui》Be Cautious in Your Daily Life ) 借人物。及時還。後有急。借不難。 (《弟子規》謹) |
《Di Zi Gui》 Be Trustworthy 《弟子規》信 | |
Co-62 | When you speak, honesty is important. Deceitful words and lies are not allowed. (《Di Zi Gui》Be Trustworthy) 凡出言。信為先。詐與妄。奚可焉。 (《弟子規》信) |
Co-63 | Rather than talking too much, it is better to speak less. Speak the truth, do not twist the facts. (《Di Zi Gui》Be Trustworthy) 話說多。不如少。惟其是。勿佞巧。 (《弟子規》信) |
Co-64 | Cunning words, foul language, and bad habits must be avoided at all costs. (《Di Zi Gui》Be Trustworthy) 奸巧語。穢污詞。市井氣。切戒之。 (《弟子規》信) |
Co-65 | What you have not seen with your own eyes, do not readily tell to others. What you do not know for sure, do not readily pass on to others. (《Di Zi Gui》Be Trustworthy) 見未真。勿輕言。知未的。勿輕傳。 (《弟子規》信) |
Co-66 | When asked to do something that is inappropriate or bad, do not promise lightly. If you do, you will be wrong either way. (《Di Zi Gui》Be Trustworthy) 事非宜。勿輕諾。茍輕諾。進退錯。 (《弟子規》信) |
Co-67 | When speaking, make the words clear and to the point. Do not talk too fast or mumble. (《Di Zi Gui》Be Trustworthy) 凡道字。重且舒。勿急疾。勿模糊。 (《弟子規》信) |
Co-68 | Some like to talk about the good points of others, while some like to talk about the faults of others. If it is none of your business, do not get involved. (《Di Zi Gui》Be Trustworthy) 彼說長。此說短。不關己。莫閒管。 (《弟子規》信) |
Co-69 | When you see others do good deeds, think about following their example. Even though your own achievements are still far behind those of others, you are getting closer. (《Di Zi Gui》Be Trustworthy) 見人善。即思齊。縱去遠。以漸躋。 (《弟子規》信) |
Co-70 | When you see others do wrong, immediately reflect upon yourself. If you have made the same mistake, correct it. If not, be extra cautious not to make the same mistake. (《Di Zi Gui》Be Trustworthy) 見人惡。即內省。有則改。無加警。 (《弟子規》信) |
Co-71 | When your morals, conduct, knowledge, and skills are not as good as others, you should encourage yourself to be better. (《Di Zi Gui》Be Trustworthy) 唯德學。唯才藝。不如人。當自礪。 (《弟子規》信) |
Co-72 | If the clothes you wear, and the food you eat and drink are not as good as others, do not be ashamed. (《Di Zi Gui》Be Trustworthy) 若衣服。若飲食。不如人。勿生慼。 (《弟子規》信) |
Co-73 | If criticism makes you angry and compliments make you happy, bad company will come your way and good friends will shy away. (《Di Zi Gui》Be Trustworthy) 聞過怒。聞譽樂。損友來。益友卻。 (《弟子規》信) |
Co-74 | If you are uneasy about compliments and appreciative of criticism, sincere and understanding virtuous people will gradually be close to you. (《Di Zi Gui》Be Trustworthy) 聞譽恐。聞過欣。直諒士。漸相親。 (《弟子規》信) |
Co-75 | If your mistake is not done on purpose, if is only an error. If it is done on purpose, it is evil. (《Di Zi Gui》Be Trustworthy) 無心非。名為錯。有心非。名為惡。 (《弟子規》信) |
Co-76 | If you correct your mistake and do not repeat it, you no longer have the mistake. If you try to cover it up, you will be doubly wrong. (《Di Zi Gui》Be Trustworthy) 過能改。歸於無。倘掩飾。增一辜。 (《弟子規》信) |
《Di Zi Gui》 Love All Equally 《弟子規》汎愛眾 | |
Co-77 | Human beings, regardless of nationality, race, or religion – everyone – should be loved equally. We are all sheltered by the same sky and we all live on the same planet Earth. (《Di Zi Gui》Love All Equally) 凡是人。皆需愛。天同覆。地同載。 (《弟子規》汎愛眾) |
Co-78 | A person of high ideals and morals is highly respected. What people value is not based on outside appearance. (《Di Zi Gui》Love All Equally) 行高者。名自高。人所重。非貌高。 (《弟子規》汎愛眾) |
Co-79 | A person’s outstanding ability will naturally honor him with a good reputation. Admiration from others does not come from boasting or praising oneself. (《Di Zi Gui》Love All Equally) 才大者。望自大。人所服。非言大。 (《弟子規》汎愛眾) |
Co-80 | If you are a very capable person, use your abilities for the benefit of others. Other people’s competence should not be slandered. (《Di Zi Gui》Love All Equally) 己有能。勿自私。人所能。勿輕訾。 (《弟子規》汎愛眾) |
Co-81 | Do not flatter the rich. (《Di Zi Gui》Love All Equally) 勿諂富。 (《弟子規》汎愛眾) |
Co-82 | Do not despise the poor. (《Di Zi Gui》Love All Equally) 勿驕貧。 (《弟子規》汎愛眾) |
Co-83 | Do not ignore old friends. (《Di Zi Gui》Love All Equally) 勿厭故。 (《弟子規》汎愛眾) |
Co-84 | Do not take delight in new friends. (《Di Zi Gui》Love All Equally) 勿喜新。 (《弟子規》汎愛眾) |
Co-85 | When a person is busy, do not bother him with matters. (《Di Zi Gui》Love All Equally) 人不閒。勿事擾。 (《弟子規》汎愛眾) |
Co-86 | When a person’s mind is not at peace, do not bother him with words. (《Di Zi Gui》Love All Equally) 人不安。勿話擾。 (《弟子規》汎愛眾) |
Co-87 | If a person has a shortcoming, do not expose it. (《Di Zi Gui》Love All Equally) 人有短。切莫揭。 (《弟子規》汎愛眾) |
Co-88 | If a person has a secret, do not tell others. (《Di Zi Gui》Love All Equally) 人有私。切莫說。 (《弟子規》汎愛眾) |
Co-89 | Praising the goodness of others is a good deed in itself. When people approve of and praise you, you should feel encouraged and try even harder. (《Di Zi Gui》Love All Equally) 道人善。即是善。人知之。愈思勉。 (《弟子規》汎愛眾) |
Co-90 | Spreading rumors about the wrongdoings of others is a wrongdoing in itself. When the harm done has reached the extreme, misfortunes will surely follow. (《Di Zi Gui》Love All Equally) 揚人惡。即是惡。疾之甚。禍且作。 (《弟子規》汎愛眾) |
Co-91 | When encouraging each other to do good, the virtues of both are built up. (《Di Zi Gui》Love All Equally) 善相勸。德皆建。 (《弟子規》汎愛眾) |
Co-92 | If you do not tell others of their faults, you will both be wrong. (《Di Zi Gui》Love All Equally) 過不規。道兩虧。 (《弟子規》汎愛眾) |
Co-93 | Whether you take or give, you need to know the difference between the two. It is better to give more and take less. (《Di Zi Gui》Love All Equally) 凡與取。貴分曉。與宜多。取宜少。 (《弟子規》汎愛眾) |
Co-94 | What you ask others to do, first ask yourself if you will do it. If it is not something you will do, ask not others to do it. (《Di Zi Gui》Love All Equally) 將加人。先問己。己不欲。即速已。 (《弟子規》汎愛眾) |
Co-95 | You must repay the kindness of others and let go of your resentments. Spend less time holding grudges and more time paying back the kindness of others. (《Di Zi Gui》Love All Equally) 恩欲報。怨欲忘。報怨短。報恩長。 (《弟子規》汎愛眾) |
Co-96 | When you are directing maids and servants, you should be respectable and dignified. Even though you are respectable and dignified, treat them kindly and generously. (《Di Zi Gui》Love All Equally) 待婢僕。身貴端。雖貴端。慈而寬。 (《弟子規》汎愛眾) |
Co-97 | If you use your influence to make them submissive, their hearts will never be with you. If you can convince them with sound reasoning, they will then have nothing more to say. (《Di Zi Gui》Love All Equally) 勢服人。心不然。理服人。方無言。 (《弟子規》汎愛眾) |
《Di Zi Gui》 Be Close to and Learn from People of Virtue and Compassion 《弟子規》親仁 | |
Co-98 | We are all human, but we are not the same. Most of us are ordinary; only a very few have great virtues and high moral principles. (《Di Zi Gui》Be Close to and Learn from People of Virtue and Compassion) 同是人。類不齊。流俗眾。仁者希。 (《弟子規》親仁) |
Co-99 | A truly virtuous person is greatly respected by others. He will not be afraid to speak the truth and he will not fawn on others. (《Di Zi Gui》Be Close to and Learn from People of Virtue and Compassion) 果仁者。人多畏。言不諱。色不媚。 (《弟子規》親仁) |
Co-100 | If you are close to and learn from people of great virtue and compassion, you will benefit immediately. Your virtues will grow daily and your wrongdoings will lessen day by day. (《Di Zi Gui》Be Close to and Learn from People of Virtue and Compassion) 能親仁。無限好。徳日進。過日少。 (《弟子規》親仁) |
Co-101 | If you are not close to and learn from people of great virtue, you will suffer a great loss. People without virtue will get close to you and nothing you do will succeed. (《Di Zi Gui》Be Close to and Learn from People of Virtue and Compassion) 不親仁。無限害。小人進。百事壞。 (《弟子規》親仁) |
《Di Zi Gui》 After All the Above are Accomplished, Study Further and Learn Literature and Art to Improve your Cultural and Spiritual Life 《弟子規》餘力學文 | |
Co-102 | If you do not actively make use of what you have learned, but continue to study on the surface, your knowledge is increasing but it is only superficial. What kind of person will you be? (《Di Zi Gui》After All the Above are Accomplished, Study Further and Learn Literature and Art to Improve your Cultural and Spiritual Life) 不力行。但學文。長浮華。成何人。 (《弟子規》餘力學文) |
Co-103 | If you do apply your knowledge diligently, but stop studying, you will only do things based on your own opinion, thinking it is correct. In fact, what you know is not the truth. (《Di Zi Gui》After All the Above are Accomplished, Study Further and Learn Literature and Art to Improve your Cultural and Spiritual Life) 但力行。不學文。任己見。昧理真。 (《弟子規》餘力學文) |
Co-104 | There are methods to study correctly. They involve concentration in three areas: your mind, your eyes, and your mouth. To believe in what you read is equally important. (《Di Zi Gui》 After All the Above are Accomplished, Study Further and Learn Literature and Art to Improve your Cultural and Spiritual Life) 讀書法。有三到。心眼口。信皆要。 (《弟子規》餘力學文) |
Co-105 | When you begin to read a book, do not think about another. If you have not completed the book, do not start another. (《Di Zi Gui》 After All the Above are Accomplished, Study Further and Learn Literature and Art to Improve your Cultural and Spiritual Life) 方讀此。勿慕彼。此勿終。彼勿起。 (《弟子規》餘力學文) |
Co-106 | Give yourself lots of time to study, and study hard. Given time and effort, you will thoroughly understand. (《Di Zi Gui》 After All the Above are Accomplished, Study Further and Learn Literature and Art to Improve your Cultural and Spiritual Life) 寬為限。緊用功。工夫到。滯塞通。 (《弟子規》餘力學文) |
Co-107 | If you have a question, make a note of it. Ask the person who has the knowledge for the right answer. (《Di Zi Gui》 After All the Above are Accomplished, Study Further and Learn Literature and Art to Improve your Cultural and Spiritual Life) 心有疑。隨札記。就人問。求確義。 (《弟子規》餘力學文) |
Co-108 | Keep the room neat, your walls uncluttered and clean, your desk tidy and your brush and inkstone properly placed. (《Di Zi Gui》 After All the Above are Accomplished, Study Further and Learn Literature and Art to Improve your Cultural and Spiritual Life) 房室清。牆壁淨。几案潔。筆硯正。 (《弟子規》餘力學文) |
Co-109 | If your ink block is ground unevenly, it shows you have a poor state of mind. When words are written carelessly, showing no respect, it shows your state of mind has not been well. (《Di Zi Gui》 After All the Above are Accomplished, Study Further and Learn Literature and Art to Improve your Cultural and Spiritual Life) 墨磨偏。心不端。字不敬。心先病。 (《弟子規》餘力學文) |
Co-110 | The books should be classified, placed on the book shelves, and in their proper places. After you finish reading a book, put it back in its right place. (《Di Zi Gui》 After All the Above are Accomplished, Study Further and Learn Literature and Art to Improve your Cultural and Spiritual Life) 列典籍。有定處。讀看畢。還原處。 (《弟子規》餘力學文) |
Co-111 | Even though you are in a hurry, neatly roll up. (《Di Zi Gui》 After All the Above are Accomplished, Study Further and Learn Literature and Art to Improve your Cultural and Spiritual Life) 雖有急。卷束齊。 (《弟子規》餘力學文) |
Co-112 | Any missing or damaged pages are to be repaired. (《Di Zi Gui》 After All the Above are Accomplished, Study Further and Learn Literature and Art to Improve your Cultural and Spiritual Life) 有缺壞。就補之。 (《弟子規》餘力學文) |
Co-113 | If it is not a book on the teachings of the saints and sages, it should be discarded and not even be looked at. These other books can block your intelligence and wisdom and will undermine your aspirations and sense of direction. (《Di Zi Gui》 After All the Above are Accomplished, Study Further and Learn Literature and Art to Improve your Cultural and Spiritual Life) 非聖書。屏勿視。蔽聰明。壞心志。 (《弟子規》餘力學文) |
Co-114 | Neither be harsh on yourself, nor give up on yourself. To be a person of high ideals, moral standards and virtue is something we can all attain in time. (《Di Zi Gui》 After All the Above are Accomplished, Study Further and Learn Literature and Art to Improve your Cultural and Spiritual Life) 勿自暴。勿自棄。聖與賢。可馴致。 (《弟子規》餘力學文) |
《The Doctrine of Filial Piety》 Chapter I: The Scope and Meaning of the Treatise 《孝經》第一 開宗明義章 | |
Co-115 | The ancient kings had a perfect virtue and all-embracing rule of conduct, through which they were in accord with all under heaven. By the practice of it the people were brought to live in peace and harmony, and there was no ill-will between superiors and inferiors. （《The Doctrine of Filial Piety》Chapter I: The Scope and Meaning of the Treatise） 先王有至德要道，以順天下，民用和睦，上下無怨。 （《孝經》第一 開宗明義章） |
Co-116 | ……filial piety is the root of (all) virtue, and (the stem) out of which grows (all moral) teaching. （《The Doctrine of Filial Piety》Chapter I: The Scope and Meaning of the Treatise） 孝，德之本也，教之所由生也。 （《孝經》第一 開宗明義章） |
Co-117 | Our bodies—to every hair and bit of skin—are received by us from our parents, and we must not presume to injure or wound them. This is the beginning of filial piety. （《The Doctrine of Filial Piety》Chapter I: The Scope and Meaning of the Treatise） 身體髮膚，受之父母，不敢毀傷，孝之始也。 （《孝經》第一 開宗明義章） |
Co-118 | When we have established our character by the practice of the (filial) course, so as to make our name famous in future ages and thereby glorify our parents, this is the end of filial piety. （《The Doctrine of Filial Piety》Chapter I: The Scope and Meaning of the Treatise） 立身行道，揚名於後世，以顯父母，孝之終也。 （《孝經》第一 開宗明義章） |
Co-119 | It commences with the service of parents; it proceeds to the service of the ruler; it is completed by the establishment of character. （《The Doctrine of Filial Piety》Chapter I: The Scope and Meaning of the Treatise） 孝，始於事親，中於事君，終於立身。 （《孝經》第一 開宗明義章） |
《The Doctrine of Filial Piety》 Chapter II: The King 《孝經》第二 天子章 | |
Co-120 | He who loves his parents does not dare to hate other people, and he who honours his parents does not dare to despise others. （《The Doctrine of Filial Piety》Chapter II: The King） 愛親者，不敢惡於人。敬親者，不敢慢於人。 （《孝經》第二 天子章） |
Co-121 | Completely fulfil his duty of loving and honouring his parents; extend the virtue education to all people, act as a role model for the rest of the world; this is the filial piety of the king. （《The Doctrine of Filial Piety》Chapter II: The King） 愛敬盡於事親，而德教加於百姓，刑于四海，蓋天子之孝也。 （《孝經》第二 天子章） |
《The Doctrine of Filial Piety》 Chapter III: Filial Piety in the Princes of States 《孝經》第三 諸侯章 | |
Co-122 | Above others, and yet free from pride, they dwell on high, without peril. Adhering to economy and carefully observant of the rules and laws, they are full, without overflowing. （《The Doctrine of Filial Piety》Chapter III: The Overlords of the States） 在上不驕，高而不危。 （《孝經》第三 諸侯章） |
Co-123 | To dwell on high without peril is the way long to preserve nobility; to be full without overflowing is the way long to preserve riches. （《The Doctrine of Filial Piety》Chapter III: The Overlords of the States） 高而不危，所以長守貴也。滿而不溢，所以長守富也。 （《孝經》第三 諸侯章） |
Co-124 | When they are able to preserve their nobility and wealth, they perpetuate the security of their state, and bring harmony to the people. This is filial piety of the overlords of the states. （《The Doctrine of Filial Piety》Chapter III: The Overlords of the States） 富貴不離其身，然後能保其社稷，而和其民人。 （《孝經》第三 諸侯章） |
《The Doctrine of Filial Piety》 Chapter IV: Filial Piety in High Ministers and Great Officers 《孝經》第四 卿大夫章 | |
Co-125 | Thus none of their words being contrary to those sanctions, and none of their actions contrary to the (right) way, from their mouths there comes no exceptionable speech, and in their conduct there are found no exceptionable actions. （《The Doctrine of Filial Piety》Chapter IV: Filial Piety in High Ministers and Great Officers） 非法不言，非道不行。口無擇言，身無擇行。 （《孝經》第四 卿大夫章） |
Co-126 | So even if their words were to pervade the entire earth, no errors would be found in them; even if their actions were to fill the entire earth, nothing contemptible would be found in them. （《The Doctrine of Filial Piety》Chapter IV: Filial Piety in High Ministers and Great Officers） 言滿天下，無口過。行滿天下，無怨惡。 （《孝經》第四 卿大夫章） |
《The Doctrine of Filial Piety》 Chapter V: Filial Piety in Inferior Officers 《孝經》第五 士章 | |
Co-127 | Therefore when they serve their ruler with filial piety, they are loyal; when they serve their superiors with reverence, they are obedient. Not failing in this loyalty and obedience in serving those above them, they are then able to preserve their emoluments and positions, and to maintain their sacrifices. This is the filial piety of inferior officers. （《The Doctrine of Filial Piety》Chapter V: Filial Piety in Inferior Officers） 以孝事君，則忠；以敬事長，則順。忠順不失，以事其上，然後能保其祿位，而守其祭祀，蓋士之孝也。 （《孝經》第五 士章） |
《The Doctrine of Filial Piety》 Chapter VI: Filial Piety in the Common People 《孝經》第六 庶人章 | |
Co-128 | They follow the course of heaven (in the revolving seasons); they distinguish the advantages afforded by (different) soils; they are careful of their conduct and economical in their expenditure—in order to nourish their parents. This is the filial piety of the common people. （《The Doctrine of Filial Piety》Chapter VI: Filial Piety in the Common People） 用天之道，分地之利，謹身節用，以養父母，此庶人之孝也。 （《孝經》第六 庶人章） |
Co-129 | Filial piety, the duty of every person from the king to the commoner, is the supreme and eternal principle of life and morality. There has never been anyone who is willing to fulfil this duty yet fails to do so. （《The Doctrine of Filial Piety》Chapter VI: Filial Piety in the Common People） 自天子至於庶人，孝無終始，而患不及者，未之有也。 （《孝經》第六 庶人章） |
《The Doctrine of Filial Piety》 Chapter VII: Filial Piety in Relation to the Three Powers 《孝經》第七 三才章 | |
Co-130 | Filial piety is the constant (method) of Heaven, the righteousness of Earth, and the practical duty of Man. （《The Doctrine of Filial Piety》Chapter VII: Filial Piety in Relation to the Three Powers） 夫孝，天之經也，地之義也，民之行也。 （《孝經》第七 三才章） |
Co-131 | The ancient kings set the moral standard and acted as role models by loving everyone without discrimination, so the people did not dare to forsake or neglect their parents. （《The Doctrine of Filial Piety》Chapter VII: Filial Piety in Relation to the Three Powers） 先之以博愛，而民莫遺其親。 （《孝經》第七 三才章） |
Co-132 | They explained to the people the truths about virtue and righteousness, and so people put them into practice. （《The Doctrine of Filial Piety》Chapter VII: Filial Piety in Relation to the Three Powers） 陳之於德義，而民興行。 （《孝經》第七 三才章） |
Co-133 | They were most respectful and courteous to the people, so there were no rivalry or competition among them. （《The Doctrine of Filial Piety》Chapter VII: Filial Piety in Relation to the Three Powers） 先之以敬讓，而民不爭。 （《孝經》第七 三才章） |
Co-134 | They guided the people with moral precepts and with the help of the proprieties and arts, so people lived in peace and harmony. （《The Doctrine of Filial Piety》Chapter VII: Filial Piety in Relation to the Three Powers） 導之以禮樂，而民和睦。 （《孝經》第七 三才章） |
Co-135 | They demonstrated to people behaviours that are pleasant or detestable , so people understood what should be prohibited. （《The Doctrine of Filial Piety》Chapter VII: Filial Piety in Relation to the Three Powers） 示之以好惡，而民知禁。 （《孝經》第七 三才章） |
《The Doctrine of Filial Piety》 Chapter VIII: Governance by Filial Piety 《孝經》第八 孝治章 | |
Co-136 | When the ancient kings, in their great wisdom, governed the country by filial piety, they did not dare to look down upon even the officials of the small states, let alone the aristocrats (the dukes, marquises, earls, viscounts, and barons) of the larger states! That was why the state overlords were willing and glad to assist the king in serving his ancestors and perpetuating his dynasty. （《The Doctrine of Filial Piety》Chapter VIII: Governance by Filial Piety） 明王之以孝治天下也，不敢遺小國之臣，而況於公侯伯子男乎？故得萬國之懽心，以事其先王。 （《孝經》第八 孝治章） |
Co-137 | The rulers of states did not dare to slight wifeless men and widows. How much less would they slight their officers and the people! Thus it was that they got all their people with joyful hearts (to assist them) in serving the rulers, their predecessors. （《The Doctrine of Filial Piety》Chapter VIII: Governance by Filial Piety） 治國者，不敢侮於鰥寡，而況於士民乎？故得百姓之懽心，以事其先君。 （《孝經》第八 孝治章） |
Co-138 | The heads of clans did not dare to slight their servants and concubines. How much less would they slight their wives and sons! Thus it was that they got their men with joyful hearts (to assist them) in the service of their parents. （《The Doctrine of Filial Piety》Chapter VIII: Governance by Filial Piety） 治家者，不敢失於臣妾，而況於妻子乎？故得人之懽心，以事其親， （《孝經》第八 孝治章） |
《The Doctrine of Filial Piety》 Chapter IX: Governance of the Sages 《孝經》第九 聖治章 | |
Co-139 | Of all (creatures with their different) natures produced by Heaven and Earth, man is the noblest. Of all the actions of man there is none greater than filial piety. （《The Doctrine of Filial Piety》Chapter IX: Governance of the Sages） 天地之性，人為貴。人之行，莫大於孝。 （《孝經》第九 聖治章） |
Co-140 | Out of the feeling of reverence for their parents, the sages taught the duty of respect for others; out of the feeling of affection for parents, they impart the teaching of love for others. Thus, the teachings of the sages were accomplished without being too regimental, and their government was efficient without being overly stringent. （《The Doctrine of Filial Piety》Chapter IX: Governance of the Sages） 聖人因嚴以教敬，因親以教愛。聖人之教，不肅而成；其政，不嚴而治。 （《孝經》第九 聖治章） |
Co-141 | He who loves other people but loves not his parents is defying virtue. （《The Doctrine of Filial Piety》Chapter IX: Governance of the Sages） 不愛其親而愛他人者，謂之悖德。 （《孝經》第九 聖治章） |
Co-142 | He who honours other people but honours not his parents is defying proprieties. （《The Doctrine of Filial Piety》Chapter IX: Governance of the Sages） 不敬其親而敬他人者，謂之悖禮。 （《孝經》第九 聖治章） |
Co-143 | He speaks, having thought whether the words should be spoken; he acts, having thought whether his actions are sure to give pleasure. His virtue and righteousness are such as will be honored; what he initiates and does is fit to be imitated; his deportment is worthy of contemplation; his movements in advancing or retiring are all according to the proper rule. In this way does he present himself to the people. （《The Doctrine of Filial Piety》Chapter IX: Governance of the Sages） 言思可道，行思可樂，德義可尊，作事可法，容止可觀，進退可度，以臨其民。 （《孝經》第九 聖治章） |
Co-144 | [The people] who both revere and love him, imitate and become like him. Thus he is able to make his teaching of virtue successful, and his government and orders to be carried into effect. （《The Doctrine of Filial Piety》Chapter IX: Governance of the Sages） 其民畏而愛之，則而象之，故能成其德教，而行其政令。 （《孝經》第九 聖治章） |
《The Doctrine of Filial Piety》 Chapter X: An Orderly Description of the Acts of Filial Piety 《孝經》第十 紀孝行章 | |
Co-145 | In his general conduct to them, he manifests the utmost reverence. In his nourishing of them, his endeavor is to give them the utmost pleasure. When they are ill, he feels the greatest anxiety. In mourning for them (dead), he exhibits every demonstration of grief. In sacrificing to them, he displays the utmost solemnity. When a son is complete in these five things, (he may be pronounced) able to serve his parents. （《The Doctrine of Filial Piety》Chapter X: An Orderly Description of the Acts of Filial Piety） 居則致其敬，養則致其樂，病則致其憂，喪則致其哀，祭則致其嚴。五者備矣，然後能事親。 （《孝經》第十 紀孝行章） |
Co-146 | He who (thus) serves his parents, in a high situation will be free from pride, in a low situation will be free from insubordination, and among his equals will not be quarrelsome. （《The Doctrine of Filial Piety》Chapter X: An Orderly Description of the Acts of Filial Piety） 事親者，居上不驕，為下不亂，在醜不爭。 （《孝經》第十 紀孝行章） |
Co-147 | In a high situation pride leads to ruin; in a low situation insubordination leads to punishment; among equals quarrelsomeness leads to the wielding of weapons. If those three things be not put away, though a son every day contributes beef, mutton, and pork to nourish his parents, he is not filial. （《The Doctrine of Filial Piety》Chapter X: An Orderly Description of the Acts of Filial Piety） 居上而驕則亡，為下而亂則刑，在醜而爭則兵。三者不除，雖日用三牲之養，猶為不孝也。 （《孝經》第十 紀孝行章） |
《The Doctrine of Filial Piety》 Chapter XI: Filial Piety in Relation to the Five Punishments 《孝經》第十一 五刑章 | |
Co-148 | Those who threaten the lords have no regard for their superiors, those who vilify the sages have no regard for the law, and those who oppose filial piety have no regard for their parents—these are the root causes of anarchy. （《The Doctrine of Filial Piety》Chapter XI: Filial Piety in Relation to the Five Punishments） 要君者無上，非聖人者無法，非孝者無親，此大亂之道也。 （《孝經》第十一 五刑章） |
《The Doctrine of Filial Piety》 Chapter XII: Amplification of "The All-embracing Rule of Conduct 《孝經》第十二 廣要道章 | |
Co-149 | For teaching the people to be affectionate and loving, there is nothing better than filial piety. For teaching them (the observance of) propriety and submissiveness, there is nothing better than fraternal duty. For changing their manners and altering their customs, there is nothing better than music. For securing the repose of superiors and the good order of the people, there is nothing better than the rules of propriety. （《The Doctrine of Filial Piety》Chapter XII: Amplification of "The All-embracing Rule of Conduct） 教民親愛，莫善於孝。教民禮順，莫善於悌。移風易俗，莫善於樂。安上治民，莫善於禮。 （《孝經》第十二 廣要道章） |
Co-150 | The rules of propriety are simply (the development of) the principle of reverence. （《The Doctrine of Filial Piety》Chapter XII: Amplification of "The All-embracing Rule of Conduct） 禮者，敬而已矣。 （《孝經》第十二 廣要道章） |
《The Doctrine of Filial Piety》 Chapter XIII: Amplification of the Perfect Virtue in Chapter I 《孝經》第十三 廣至德章 | |
Co-151 | The teaching of filial piety by the superior man does not require that he should go to family after family and daily see the members of each. His teaching of filial piety is a tribute of reverence to all the fathers under heaven. His teaching of fraternal submission is a tribute of reverence to all the elder brothers under heaven. His teaching of the duty of a subject is a tribute of reverence to all the rulers under heaven. （《The Doctrine of Filial Piety》Chapter XIII: Amplification of the Perfect Virtue in Chapter I） 教以孝，所以敬天下之為人父者也。教以悌，所以敬天下之為人兄者也。教以臣，所以敬天下之為人君者也。 （《孝經》第十三 廣至德章） |
《The Doctrine of Filial Piety》 Chapter XIV: Amplification of "Making our Name Famous" in Chapter I 《孝經》第十四 廣揚名章 | |
Co-152 | The filial piety with which the superior man serves his parents may be transferred as loyalty to the ruler. (《The Doctrine of Filial Piety》Chapter XIV: Amplification of "Making our Name Famous" in Chapter I) 君子之事親孝，故忠可移於君。 （《孝經》第十四 廣揚名章） |
Co-153 | The fraternal duty with which he serves his elder brother may be transferred as submissive deference to elders. (《The Doctrine of Filial Piety》Chapter XIV: Amplification of "Making our Name Famous" in Chapter I) 事兄悌，故順可移於長。 （《孝經》第十四 廣揚名章） |
Co-154 | His regulation of his family may be transferred as good government in any official position. (《The Doctrine of Filial Piety》Chapter XIV: Amplification of "Making our Name Famous" in Chapter I) 居家理，故治可移於官。 （《孝經》第十四 廣揚名章） |
Co-155 | Therefore, when his conduct is thus successful in his inner (private) circle, his name will be established (and transmitted) to future generations. (《The Doctrine of Filial Piety》Chapter XIV: Amplification of "Making our Name Famous" in Chapter I) 行成於內，而名立於後世。 （《孝經》第十四 廣揚名章） |
《The Doctrine of Filial Piety》 Chapter XV: Filial Piety in Relation to Reproof and Remonstrance 《孝經》第十五 諫諍章 | |
Co-156 | And the father who had a son that would remonstrate with him would not sink into the gulf of unrighteous deeds. (《The Doctrine of Filial Piety》Chapter XV: Filial Piety in Relation to Reproof and Remonstrance) 父有爭子，則身不陷於不義。 （《孝經》第十五 諫諍章） |
Co-157 | Therefore when a case of unrighteous conduct is concerned, a son must by no means keep from remonstrating with his father, nor a minister from remonstrating with his ruler. (《The Doctrine of Filial Piety》Chapter XV: Filial Piety in Relation to Reproof and Remonstrance) 當不義，則子不可以不爭於父，臣不可以不爭於君。 （《孝經》第十五 諫諍章） |
《The Doctrine of Filial Piety》 Chapter XVI: The Influence of Filial Piety and the Response to It 《孝經》第十六 感應章 | |
Co-158 | Even the king has others to whom he must give honour, namely his parents, and those to whom he must give precedence, namely his elder brothers. When he offers sacrifices to his ancestors, he gives them the highest reverence to show that he has not neglected his parents. He cultivates his moral character and guards his conduct, lest he might disgrace his royal ancestors. (《The Doctrine of Filial Piety》Chapter XVI: The Influence of Filial Piety and the Response to It) 雖天子，必有尊也，言有父也。必有先也，言有兄也。宗廟致敬，不忘親也。脩身慎行，恐辱先也。 （《孝經》第十六 感應章） |
Co-159 | Perfect filial piety and fraternal duty reach to (and move) the spiritual intelligences and diffuse their light on all within the four seas. They penetrate everywhere. (《The Doctrine of Filial Piety》Chapter XVI: The Influence of Filial Piety and the Response to It) 孝悌之至，通於神明，光于四海，無所不通。 （《孝經》第十六 感應章） |
《The Doctrine of Filial Piety》 Chapter XVII: The Service of the Ruler 《孝經》第十七 事君章 | |
Co-160 | The superior man serves his ruler in such a way that, when at court in his presence, his thought is how to discharge his loyal duty to the utmost, and when he retires from it, his thought is how to amend his errors. He carries out with deference the measures springing from his excellent qualities and rectifies him (only) to save him from what are evil. Hence, as the superior and inferior, they are able to have affection for each other. (《The Doctrine of Filial Piety》Chapter XVII: The Service of the Ruler) 君子之事上也，進思盡忠，退思補過，將順其美，匡救其惡，故上下能相親也。 （《孝經》第十七 事君章） |
《The Doctrine of Filial Piety》 Chapter XVIII: Filial Piety in Mourning for Parents 《孝經》第十八 喪親章 | |
Co-161 | The services of love and reverence to parents when alive, and those of grief and sorrow to them when dead: these completely discharge the fundamental duty of living men. The righteous claims of life and death are all satisfied, and the filial sons service of his parents is completed. (《The Doctrine of Filial Piety》Chapter XVIII: Filial Piety in Mourning for Parents) 生事愛敬，死事哀慼，生民之本盡矣，死生之義備矣，孝子之事親終矣。 （《孝經》第十八 喪親 |
